Holy Week in Antigua: Processions
Incense fragranced smog chokes the air while dozens of robed, head-dressed men known as cucuruchos, shoulder an anda (float) bearing a figure of Christ.
Processions ceremoniously leave churches and tortuously navigate their way step by step along the topsy-turvy cobble stoned streets between crumbling ruins and colonial houses, trampling in their path intricate carpets (alfombras) of garishly stained sawdust and flowers.
After each block, new recruits subtly weave their way into the procession relieving the tiring cucuruchos from their burden. Organized by a brotherhood or hermandad, locals pay the church to participate, considering it a great honor and a way of displaying devotion to their faith.
At the tail end musicians blow solemnly on brass horns accompanied by the pounding of giant drums as they shuffle over the mishmash of impressionistic color splashed cobbles.
Streets jostle with locals, expats and international visitors waiting patiently for a view of the passing procession then mingling with the trailing hawkers crying out their wares.
Finally, locals salvage broken stems of flowers before the advancing tren de limpieza (cleaning train) of bulldozers, trucks and an army of men wielding brooms and shovels who clear up the aftermath of trampled sawdust and trash.
Processions vary but each one includes an anda bearing Christ carried by purple-robed men although the hermandad wear white robes and everyone changes to somber black after the crucifixion. A smaller float with women dressed in black and white, bearing a statue of the Virgin Mary follows.
The revered Franciscan monk Saint Hermano Pedro, also known as the Saint Francis of the Americas, imported the Semana Santa (Holy Week) tradition to Antigua when he arrived from Spain about 1650. He reputedly made the earliest alfombra in Guatemala and led the first procession.
These are just a few of the images I took of the processions during this period. More will follow in my next post.